Chöje Deshin Shegpa - (1384 - 1415) 

The fifth Karmapa was born in the Nyang Dam region of southern Tibet to yogin parents. During the pregnancy, they heard the recitation of the Sanskrit alphabets and Om Ah Ham mantras. Soon after birth, the infant sat upright, wiped his face, and said: "I am the Karmapa - Om Mani Pädme Hung Hrih."
 
When the child was brought to Tsawa Phu in Kongpo, Khachöd Wangpo immediately recognized him as the incarnation of Rolpay Dorje, and presented him with the Black Crown and other possessions of the fourth Karmapa. He went on to give the Karmapa the full cycle of Kagyüd teachings, and the Karmapa soon completed his traditional training.
 
After Emperor Yung Lo (also known as Cheng-Tsu) of China had a vision of the Karmapa as Avalokiteshvara, the bodhisattva of compassion, Rolpay Dorje received an invitation to visit China. At the age of 23, the Karmapa started on a three-year journey to reach the imperial palace. Yung Lo was an extraordinarily devoted student of the Karmapa, whom he took as his guru. Chinese records speak of the Karmapa's manifestation in response to such devotion as a hundred days of miracles. The emperor recorded these events for posterity in silk paintings with a multi-lingual commentary. Following in the footsteps of the two previous Karmapas, Deshin Shegpa subsequently made a pilgrimage to the famous Wu-tai Shan sacred mountains, to visit his monasteries there.
The emperor achieved some realization, and had a vision in which he saw the wisdom vajra crown above Karmapa's head. So that all beings might benefit from seeing something of this transcendent aspect of the Karmapa, the emperor commissioned the creation of a physical replica of the wisdom vajra crown, which he saw as a black hat.
 
He presented it to his guru, requesting him to liberate those who saw it by wearing the crown on special occasions. This was the beginning of the Vajra Crown ceremony. The emperor also offered Karmapa the highest-ranking title: "Ta-bo-pha-wang," (precious dharma king) with a golden seal.
 
In 1410, Deshin Shegpa returned to Tsurphu to oversee the reconstruction of Tsurphu, which had been damaged by an earthquake. He recognized the Shamar reincarnation of Chöpäl Yeshe and spent three years in contemplative retreat.
 
Realizing that he would die at a young age, he left indications of his future rebirth and passed away into parinirvana at the age of 31. In the ashes of his cremation fire were found relics, naturally-formed images of many Buddhas.
The next lineage holder, however, was the Karmapa's student Ratnabhadra.
 
 
(Excerpt from the official website of The Gyalwang Karmapa - http://www.kagyuoffice.org)Chöje Deshin Shegpa - (1384 - 1415)

 

The fifth Karmapa was born in the Nyang Dam region of southern Tibet to yogin parents. During the pregnancy, they heard the recitation of the Sanskrit alphabets and Om Ah Hum mantras. Soon after birth, the infant sat upright, wiped his face, and said: "I am the Karmapa - Om Mani Pädme Hung Hrih." When the child was brought to Tsawa Phu in Kongpo, Khachöd Wangpo immediately recognized him as the incarnation of Rolpay Dorje, and presented him with the Black Crown and other possessions of the fourth Karmapa. He went on to give the Karmapa the full cycle of Kagyüd teachings, and the Karmapa soon completed his traditional training. 

After Emperor Yung Lo (also known as Cheng-Tsu) of China had a vision of the Karmapa as Avalokiteshvara, the bodhisattva of compassion, Rolpay Dorje received an invitation to visit China. At the age of 23, the Karmapa started on a three-year journey to reach the imperial palace. Yung Lo was an extraordinarily devoted student of the Karmapa, whom he took as his guru. Chinese records speak of the Karmapa's manifestation in response to such devotion as a hundred days of miracles. The emperor recorded these events for posterity in silk paintings with a multi-lingual commentary. Following in the footsteps of the two previous Karmapas, Deshin Shegpa subsequently made a pilgrimage to the famous Wu-tai Shan sacred mountains, to visit his monasteries there. The emperor achieved some realization, and had a vision in which he saw the wisdom vajra crown above Karmapa's head. So that all beings might benefit from seeing something of this transcendent aspect of the Karmapa, the emperor commissioned the creation of a physical replica of the wisdom vajra crown, which he saw as a black hat. He presented it to his guru, requesting him to liberate those who saw it by wearing the crown on special occasions. This was the beginning of the Vajra Crown ceremony.
The emperor also offered Karmapa the highest-ranking title: "Ta-bo-pha-wang," (Precious Dharma King) with a golden seal. 
 
In 1410, Deshin Shegpa returned to Tsurphu to oversee the reconstruction of Tsurphu, which had been damaged by an earthquake. He recognized the Shamar reincarnation of Chöpäl Yeshe and spent three years in contemplative retreat. Realizing that he would die at a young age, he left indications of his future rebirth and passed away into parinirvana at the age of 31. In the ashes of his cremation fire were found relics, naturally-formed images of many Buddhas.
 
The next lineage holder, however, was the Karmapa's student Ratnabhadra.

 

Excerpt from the official website of The Tsurphu Labrang